Astrology Book Part II
AN APPRECIATION
I have gone through all the Articles under the caption of the 'New Technic of Prediction' that have appeared in Prof. B. V. Raman's Astrological Magazine.
I take pleasure in announcing to the public that Sri H. R. Seshadri Iyer, M. A., has taken a lot of pains in the Research Work of the noble science and has therein expounded and revealed very many hidden secrets, which I have practically verified as Confirmed Truths. I have also had the opportunity of discussing with him personally on the subject and am surprised at his erudition and keenness of intellect.
He has since been publishing an enlarged Treatise on this subject and I have had the good fortune to see that in Type. I find that of all the Books that I have read so far (and they are many) this one treatise itself covers most of the subjects covered by all the established Treatises thereon.
I feel confident to assure the readers that by faithfully and intelligently following the Treatise, anyone would be able to master the subject in a short time.
I thank the Author for the opportunity given to. me in writing this well deserving appreciation and for the generous and elevating outlook he has exhibited in the treatise on this most confidentially guarded subject by throwing such secrets open to the curious enthusiasts of this science in one easily manageable Compendium.
May success crown his noble efforts .
(
(Retd.) Chief Engineer
PREFACE TO PART II
This treatise titled 'New Techniques of Prediction' is brough1- forth in two parts for certain conveniences of reference. The first part contains all the rudimentary elements and Rules under general Astrology arranged in a systematic manner enabling easy reference. In addition to what is available in standard classic works I have included very many new and unknown secrets after long research. My object is to render my treatise useful for both the beginner and the advanced student of Astrology. As far as possible I have avoided unnecessary and hazy ideas, retaining only those that have stood true by research. This Part II edition is designed to contain chiefly predictive portions the elementary ones being included in Part I. This is a rare and valuable publication containing precious dictums not known to many so far--A million Dollars worth' as one of the readers has expressed. I have tried to handle the subject in a mathematical way winnowing all alternatives and doubts. On application of my theory you will yourself realise its merits. There is nothing new-no new invention. As I have once before expressed no human being of ordinary intellect can add on even an atom to it as his own. What an intelligent astrologer should do is to merely digest the, proper meaning of our classic dictums and apply them diligently. That is what I have done and that is what I expect of you all. Added to it long research work is needed. It is only by way of research that I have been able to place before you the wonderful effects of Thithi, Weekday, Star, Yoga, etc. The Division Chart or • Phala Kundali is a unique product of my long research which is a tangible foundation for correct meticulous predictions. A number of illustrative horoscopes cited in this treatise is a special advantage to the students. They are all a collection of well-known charts investigated by me in detail.
The chapter on Dasha Bhukti is exemplary. Gochara is
treated by me in a new style which gives better results than the traditional method of reckoning from Moon. Nowhere have you seen the wonderful Daily and hourly reading I have narrated. Lastly, very many controversial and misconceived subjects, which have been more or less traditional sayings without tangible truth in them, are discussed at length with illustrations.
In short, this treatise is a revelation of hidden truth. I feel satisfied if the public digest these principles well and try to apply them in their future handling of horoscopes.
If a set of enthusiasts of any place in
H.R. SESHADRI IYEAR, M.A.
1-08-1981 AUTHOR
CONTENTS
Chapter-1 Thithi and Yoga .(1-13)
Preamble and Definition 1-Yogi and Avayogi 2-Positive and Negative Signs and Planets 3-General Enunciations 4.
Chapter-II Novel Method of Dasha Bhukti -Reading (14-31) :
Preamble 14-Dasha Chart 15-Starter 15-Dasha Chart 17-Calculation of Starter 18-Ruler 20-Dasha Yogi 20 -Evolution of one Dasha Chart from another 22-Easy way of working out a Dasha Chart 22-How to read Dasha Chart 25-Rules to Judge the effects of Bhukti Lords 25 -Special effects of Dasha Lord on Ascendant 27.
Chapter-III, Phala Kundali or Division Charts (32-64) :
Preamble 32-Theory of Division Charts 34-Basic principles to frame Division Charts 34-Evaluation of Division. Charts and their portfolios 37-Table of Amsa parts of Dehart 43-How to use the D-charts 44-lIlustrations of D-charts Reading 50.to 64
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Still to be received
Chapter-IV Dasha Bhukti (classical) (65-83) :
Preamble 65-Dasha Reading 67-Mathematical Navamsha Chart 70 (a}-Bhukti Reading 71-lIlustrations 73.
Chapter-V Gochara (Transit) (84-95):
Preamble 84-Gochara as a part of Astakavarga 85Judgement of Transit 86-Secondary'Ortections to help transit a9-0ther Theories of Transit 90-trIustrations 91,
Chapter-VI Varshapravesh (Solar map) (96-116):
Preamble 96-Panchavar£li Bala 97-Hac!da, etc. Charts 98- Table of Pancha Vargi Bala 101-Varshapravesh 103 -Determination of Varshapa 104-Harsha Balam 105Year Lord 105-Dasha System 106---:Sahamas 107Timing of Sahama effects 107-Table of Sahamas 108 -Shodasha Yogas 111-lIlustrations 111,
Chapter-VII Daily and Hourly
Preamble 117-Striking points guiding Day Reading 118 -Hour of Event 119--illustrations 119-Misconceptions and Bend Beliefs 120-Rahu Kalam 121-Thithi, New Moon and Full Moon Day 122-Kalasarpa Dosha 122-Kuja Dosha 123-Kalachakra Dasha 124-,-Nakshatra Dosha 124 -Marriage Alliance Tests 125-Single survey of one Horoscope 126--Mutual Verification of both charts 127Muhurtham 127.
Appendix. Page 129
Ready-Made Table to erect Division Charts 131-/Ilustrative charts 136.
CHAPTER I
THITHI AND YOGA
Those that have not read my Articles on this subject may feel surprised to know that for correct predictions, Thithi, Weekday, Star, Yoga and Karana which form the five fundamental parts of a Panchanga (meaning Pancha Angas i·e., Five Limbs) are as important as other things. All of us use the star, that too under limitations, and most of us leave off the rest with the result we are left in lurch and the sacred science decried by our folly Or ignorance. Is it not a common say that one is born a Yoga-Purusha (fortunate person)? But few know its real significance as we had not known so far the mode of using both Yoga and Thithi for Predictions. For the benefit of my friends, I disclose below the Golden Truths in Astrology. First I dwell on Thithi and Yoga, the rest will be dealt with later. In Sanskrit Thithi' means subtraction while Yoga means Addition. The difference in position between Moon and Sun gives thlthi while the sum-total of them gives yoga. There are 30 Thithis and 27 Yogas. Each yoga is controlled by a star in the chronological order, the first Vishakamba Yoga starting with the star Pushyami. The lord of the yoga is its stellar lord. In addition to this chief birth yoga planet the lord of the Rasi containing the birth yoga point will also become another yogi called 'Duplicate yogi'. For calculation of Thithi and Yoga please go through my Chapter I of Part I.
As for anything there is a negative for every positive, there is Avayoga· planet (Adverse) for every yoga planet and they are as follows:
| Yogi Sun Moon Kuja Budha Guru Sukra Sani Rahu Kethu | Avayogi or Enemy Sani Budha Ketu Kuja' Sun Guru Moon Sukra Rahu | (Triple sets of planets) Ketu, Moon, Guru Sukra, Kuja, Sani Sun, Rahu, Budha |
As per this theory there is only one enemy for each planet and all the 9 planets are grouped into 3 sets of 3 each. The 3 planets in each set belong to one group of common friendship. Thus when anyone of the three planets becomes a yogi the other two automatically imbibe yoga character and this is specially noticed in the case of Rahu. When Sun or Budha becomes yoga planet Rahu becomes yoga like planet.
Effects of Lunar Day or Thithi
In addition to the laid down broad principles of judgment Thithi has a predominating influence on the life of a person. Except on full moon and new moon days every Thithi has at least two Rasis called 'Dagdha' or burnt ones. For details please see Chapter-I Part I. For the sake of convenience I call these Dagdha Rasis as Zero Rasis hereafter. Bhavas counted by them, their lords and planets in such Rasis lose their power, unless retrograde. That is why sometimes predictions go wrong. Add on to the usual canons of judgments the theory of Zero Rasis and yoga and then predict. You will never fail. Effects of birth in a year, month, day, thithi, star, yoga an'd karana are cited in several books. Of them it is only yoga effect that stands to test. So I have narrated yoga effects in Chapter I Part I.
I now lay down the canons of judgment relating to thithi and yoga effects. To make the subject easy, I give my own Nomenclatures as follows:
| Positive Rasis Negative Rasis Positive Bhavas Negative Bhavas : Positive Planets : Negative Planets: Positive Stars Negative Stars | | Own house Zero Rasi or house of debilitation Auspicious Bhavas (1, 2, 4, 5, 7, 9, 10, 11) Dustana (3-6-8-12) Lords of Positive Bhavas which are not Zero Rasis and Birth Yogi and Duplicate Yogi. Lords of Negative Bhavas, Lords of Zero Rasis, Birth Avayogi. Stars of Positive Planets. Stars of Negative Planets |
Just as in mathematics :
+ X + = +
+ X - = -
- X + = -
- X - = +
| even here the same theory holds good. | |
| (1) | Positive Planet in Positive Bhava or Rasi or Star |
| | becomes positive. |
| (2) | Positive Planet in Negative Bhava or Rasi or Star |
| | becomes negative. |
| (3) | Negative Planet in Negative Bhava or Rasi or Star |
| | becomes positive. |
| (4) | Negative Planet in Positive Bhava or Rasi or Star |
| | becomes negative. |
Positive Planets give favorable results while Negative cause distress.
The above cited formula will suffice to judge the effects correctly. For clearer understanding I cite the following corollaries with illustrations.
General Enunciation
(1) Yoga planets though attaining negative character still retain their yoga character.
(2) Yoga planets or those that are in their stars give beneficial effects while Avayoga ones give malefic results.
(3) Yoga planet must be in positive Rasi. Bhava or star while Avayogi must be in negative Rasi, Bhava or Star or Eclipsed.
(4) If 6, 8, and 12 Bhavas are Zero Rasis good results arise, viz, no enemy, no debt and no loss,
(5) Positive planets in negative Rasis give tolerable good results when retrograde.
(6) Negative planets should not be retrograde as they become more powerful to do evil.
(7) Rahu and Kethu are natural negatives. When they are in Zero-Rasis they become extremely good. Of them Rahu is exceptionally good.
(8) Weigh your judgment from the position and condition of the stellar lord.
(9) Negative planets in Zero-Rasi or negative Rasi or Bhava are good but become bad it they are retrograde.
(10) Of the 2 Rasis owned by a planet (except sun and moon who own only one Rasi) that Bhava which is Zero-Rasi' suffers and not the other. If that planet is powerfully and positively situated it does more harm to the Zero- Rasi- Bhava but may give good of the other Bhava, If on the other hand such a planet be negatively placed or eclipsed the effect of the Zero Rasi-Bhava becomes good while the other goes . bad.
(11) Planets in conjunction with or aspected by Yoga or Avayoga planet imbibe their character also in addition to their own.
(12) Duplicate yogi in the star of birth yogi or vice-versa confers high yoga.
(13) Avayogi in enemy's star is good.
Illustrated Theories
A detailed discussion on the principles. involved in the theory of Thithi and Yoga effects is made hereunder citing examples. Schedule of charts appended hereto and in all the discussion their serial numbers only will be quoted. Readers will please verify from the respective charts:
Theory (1 to 7)
| | (1) Positive planet in positive Bhava and positive Rasi -good (2) Positive Planet in positive Bhava but negative Rasi -Reduced good (3)Positive Planet in negative Bhava or negative Rasi or Eclipsed but not Retrograde -bad (4) Positive Planet If under 3 abova it be Retrograde -a little better (5) Positive Planet in positive Star -good (6) Positive Planet in negative Star -bad (7) Positive Planet though in negative Bhava Or Rasi if it is in its own star -good after hurdles |
Illustrations
Chart: 1-Sun, lord of 9 (Father) though in 7th with many good planets has neither lifted his fates status nor conferred paternal good to the native for the very reason of being in Zero-Rasi. Guru, lord of 1 and 4, with all best traits could not give him full satisfaction of education or bodily strength as he is Zero-Rasi.
Chart: 3-Budha, lord of 2 and 11 though in 5 killed his elder brother and disturbed his finance being in Zero-Rasi.
Chart: 6-Guru, lord of 9 is in Aridra (Rahu's star) and Sani, lord of 11 though in 11 being in Shathabhisha (Rahu's star) both proved very bad during their Dashas.
Chart: 33-Guru, lord of 1 and 4 in 5, being in Aswini (Ketu star) showed his bad during his Guru Dasha though not to a great extent as both belong to one group.
Chart: 12-Sukra, lord of Lagna in 11, though in Zero-Rasi gave some good effects amidst some bad as he is in his own star (Pubba).
Kethu is in anuradha (Sani's star who is yogi). So Ketu Dasha was good.
Theory (8 to 13)
| | (8) Negative planet in positive Bhava and positive Rasi not being eclipsed causes -bad (9) Negative Planet in positive Bhava but negative Rasi or set gives -good (10) Negative Planet in negative Bhava -good (11) Negative Planet in all negative positions and set gives excellent results. (12) Negative Planet in positive star -bad (13) Negative Planet in negative star -very good |
Illustrations
Chart: 1-Budha, lord of 7 and 10 (both Zero-Rasis) is in 7th (Zero-Rasi). He was married in a high family and his profession was also tolerably good.
Chart: 7-Moon, lord of 10 (Zero-Rasi), is in 8th and in his own star (Rohini). So his profession is of good rank.
Chart: 34-Budha, lord of 7 and 10 (both Zero-Rasi) is in 3rd (bad Bhava). His wife and profession have been very good.
Chart: 27-Sani, lotd of 2 (Finance) though in 12 has given him heavy finance. Why? As lord of Zero-Rasi (2nd) he is in Dustana as well in the star of Sukra, lord of 5 (another Zero-Rasi). Similarly Sukra is situated in Sani's star.
Chart: 18-Kuja. as lord of 10 (positive Bhava) is in 1 debilitated and also in Pushyami (Avayogi star). So in Kuja Dasha he did not feel happy with profession.
Chart: 24-Guru, as lord of 3 and 6 (Dustanas) which are also Zero-Rasis being in Anuradha (Avayogi star) raised him during Guru Dasha to the status of head of Department. Mere Rasi prediction shows all bad.
Chart: 23-Sukra, as lord of 7 (Zero-Rasi) and lord of 12 (Dustana) is debilitated. So his Sukra Dasha was good.
Chart: 7-Guru, lord of 3 (Zero-Rasi) and 6 is in Aswini (Avayogi star) lifted him up to good position.
Chart: 10-Kuja, lord of 6 (Zero Rasi) in aswini (Kethu) star-an enemy's star gave good during Kuja Dasha. As lord of 11 caused heavy expenditure and loss also.
THEORY 14
A planet (positive better, negative not bad) in Yoga star gives good.
Illustrations
Chart: 32-Sani, lord of Lagna, in Dhanista (Yoga star) lifted him up in Sani Dasha to the .rank of Rs. 1000 p.m.
Chart: 33-Rahu in lagna is in Uttarashada (yoga planet's star). So his Rahu Dasha was Yogaic.
Chart: 27-Ketu in 9 should have affected his father Or prosperity but being in Hastha (Yoga star) he does immense good.
Chart: 10-Sukra, lord of 5, is in Punarvasu (Yoga star).
It is Sukra Dasha that started his Yoga as a civil service officer (M.C.S.).
Chart: 12-Ketu in Anuradha (star of Birth Yogi) gave good to family in Ketu Dasha being in 2 (house of family).
THEORY 15
Positive planet in enemy's star is bad, but negative planet in enemy's star is good.
Chart: 4-Budha, lord of 2 and 11, is not only in 6th but is also in Dhanista (Kuja's star) an enemy's star, During Budha Dasha he lost heavily by enemy actions,
THEORY 16
A planet of the Yogi-group gives good while that of Avayogi group causeS evil.
Chart: 29- Sani. lord of Lagna, in 9 and in Swati star, should have gone bad. But note that its lord Rahu is of Yogi group of Budha. So it is only in his Sani Dasha that he attained Gazetted Rank.
THEORY 17
A planet in conjunction with or aspected by Yogi becomes good while with Avayogi becomes bad.
Illustrations
Chart: 8-Kuja in 12 no doubt gave bad to the native during Kuja Dasha but due to his association with Yoga Rahu alongside he also caused some Yoga.
Chart: 4-Budha with Avayogi Rahu caused heavy distress in Budha Dasha.
Chart: 29-Rahu is in Purvabhadra Guru's star who in turn .is with Yoga Budha. Simultaneously the same Rahu is aspected by Avayogi Kuja. During Rahu Dasha he experienced both good and bad.
Chart: 6-Sani, lord of 11 is with Yogi moon. During Sani Dasha he had some beneficial 'effects. But moon being his enemy it did not stay long.
THEORY 18
Yogi in Negative Bhava or Rasi-Not much good. Chart-1-Yoga Rahu being in 8 could not give solid Yoga in his Dasha.
THEORY 19
Yogi, though owning Negative Rasi or Bhava gives some good at feast.
Chart-3- Guru owns 2 Zero-Rasis and yet he has given him Yoga but of a low order because he is Yogi.
Chart-16-Guru (Yogi) even here owns 2 Zero-Rasis. As he is exalted in Lagna he has retained his high Yoga effect during Guru Dasha,
THEORY 20
Duplicate Yogi also acts as Birth Yogi.
Chart-22-Guru being Duplicate Yogi the Native became the Head of a Department in Guru Dasha by his Retrogression through in Zero-Rasi.
THEORY 21
Avayogi in the positive star is Bad.
Chart-18-Avayoga Sani is in Rohini (positive star) in 11 (a positive Bhava also), So his Sani Dasha ended his life.
THEORY 22
Avayogi in Negative Bhava, Rasi or star or Eclipsed becomes good.
Illustrations
Chart-1-Sukra (Avayogi) is in 6 in the Star of moon (Lord of 8). So Sukra becomes good.
Chart-2-Avayogi Guru is in 8, debilitated and in the Star of Lord of 6. So her Guru Dasha has been Yogaic. Rasi chart does not say so.
Chart-17-Avayogi Budha is in 8th and in his Own star. He was coroneted in Budha Dasha.
Chart-10-AvaVogi Sun is the owner of 3 and Zero-Rasi. In Ravi Dasha he was progressing. Further he is in the star of Duplicate. Yogi (Budha).
Chart-5-Avayogi Ketu is in Zero-Rasi and further in the star of
Chart-14-Avayogi moon is the lord of 3 and Zero-Rasi and is debilitated and further in Yoga in Sani star and also with Yoga Sani. All these confer a very high Yoga during Moon Dasha when his pay increased from 500 to 800 and promoted.
Chart-35--Avayoga Sani being in Shatabhisha (Rahu star) gave Gazetted Rank during Sani Dasha only.
Chart-11-Avayoga Sani is in Dhanista (Kuja's star) and thus in the star of the lord of Zero-Rasi and 12th Bhava. In Sani Dasha she had her best days.
Chart-8-Avayogi Sukra is in Ketu star. So good.
Chart-27-Avayogi Budha is in 8 and in Ketu star. He is having a high Yoga of Rs. 500 p.m. in Budha Dasha. You cannot read so in Rasi chart alone.
THEORY 23
Avayogi in the stal of Birth Yogi or Duplicate Yogi gives Yoga after hurdles.
Chart: 14-Avayogi Moon in the star of Birth Yogi Saturn and himself a Duplicate Yogi has given high Yoga during Moon Dastla.
Chart: 23-His Ketu Dasha ran well as Avayogi Ketu being in Dhanista has gone to Yoga Kuja's star.
Chart: 31-Avayogi Kuja is in Sravana (the star of Duplicate Yogi). His Kuja Das'ld is excellent. He draws Rs 1000 p.m.
THEORY 24
Avayogi as lord of Zero-Rasi-good.
Chart: 14-Avayogi Moon owning Zero-Rasi became good.
Chart: 25-Avayogi Guru owning Zero-Rosis his Guru Dasha was good.
Chart: 10-Avayogi Sun being Zero-Rasi Owner was good.
THEORY 25
Avayogi getting worse increases the prosperity, vice-versa.
Chart: 26-Here Avayogi Kuja is in 8, is the lord of 9th Zero-Rasi, and in the star of San; who is lord of 6 and Zero Rasi So during Kuja Dasha he is elevated and happy in all ways of a far higher order.
THEORY 26
Avayogi in his enemy's star gives good results .
Chart: 12-Avayogi Moon in Jyesta (The star of Budha, enemy of Moon). So his profession is good
Chart: 18-Avayogi Sani in Rohini (enemy's star). So his Sani Dasha was good enough.
THEORY 27
Rahu and
Chart : 12-Ketu Dasha was good as he is in Zero- Rasi. Chart: 5-Ketu Dasha was excellent as he is both in Zero Rasi and in the star of Zero- Rasi lord Sun
Chart-8-His Rahu Dasha is the best part in life as Rahu is n Zero- Rasi.
Chart: 13--His Rahu Dasha was, good, Rahu being in Zero-Rasi.
Chart: 25- Rahu Dasha was good as Rahu is in Zero Rasi,
Chart: 11-Rahu in 9th in Zero-Ras;' In Rahu Dasha her father prospered
THEORY 28
Rahu and Ketu even with Avayogi or in his star give good.
Chart-24-Rahu in 10th is both in Sani's star (Pushyami) and with Sani. In Rahu Dasha he scored M· C. S. and became a civil service officer. Note : Sani here is Avayogi. This rule is an exception to Rahu and Ketu as they are natural Negatives.
THEO.RY 29
Rahu in the star of Ketu is good and not Ketu in Rahu star as in the latter caSe he goes to his enemy's star.
THEORY 30
A Retrograde planet in Negative Ras; is protected from falling down.
Chart-8- Kuja lord of 2 and 7, in 12 and in Zero Rasi should have smashed his Finance, Family and wife had he not
been Retrograde.
Chart-22-As Guru, lord of 9, is in Zero Rasi he should have affected his prosperity. Instead he was a powerful high officer in Guru Dasha as Guru is Retrograde.
THEORY 31
The effect of a planet gets modified by the condition, situation, conjunction or Aspect of its stellar lord.
Chart-15-Sukra, lord of 4 and 9, is with 'Avayogi Kuja and also in moon's star and that moon is further accepted by Avayogi Kuja. In her Sukra Dasha both her parents lost their Finance, Name and Wealth one were practically reduced to penury. See how her sun's Dasha has remodeled. Sun in Aswini (Ketu Star) should have spoiled her Ravi Dasha On the other hand it was in her Ravi Dasha that the entire family
prospered. See this stellar lord Ketu is with Budha (Birth Yogi) Hence the modified good effect.
Chart-26-Both Sun and Moon being in Ketu stars the two Dashas should have spoiled the Native's prospects, but they were the best periods. Ketu is not only in 6 but in Zero-Rasi.
THEORY 32
When there is mutual exchange between the Stellar Lords of any two planets the effect of the one will be felt during the period of the other.
Chart-15-Here Moon and Sukra have their stellar lords mutually exchanged. Sukra, lord of 4, being in Moon Star (Lord of 6 accepted by Kuja) should have caused illness to mother. But this evil was postponed to Moon Dasha when her mother all in a sudden had paralytic stroke.
THEORY 33
Of the two Rasis owned by a planet if one is positive and the other Negative the effects wiII be varied.
Chart-15-Sukra is the lord of Positive 4 and Negative 9 (as 9 is Zero-Rasi). As lord of Positive 4 in the star of lord of 6, he causes illness to mother. As lord of Negative 9in the star of lord of 6 his father's prosperity is revealed. That is exactly how it has happened in her Moon Dasha (due to mutual exchange) Mother paralytic patient while father earning Rs. 500/- p.m. and healthy.
THEORY 34
If Lagna be in Birth Yoga Star he will be prosperous from birth to death. Reverse will be the case if born in Avayoga Star.
Chart-27-Lagna is at Sravana (the Star of yogi moon).
So since birth he has been prospering.
Chart-10-Lagna is exactly in Birth Yoga star (Punarvasu).
Since birth to death he was highly prosperous.
Chart-36-Lagna is at exact Birth Yoga star (Uttara). Since birth he is happy.
CHAPTER II
Novel Method of Dasha Bukti Reading
Of all the chapters in Astrology Dasha Bhukti is of paramount importance as the timing of the events is what is required by all. A horoscope may contain Yoga but when will it come to fruition is the anxiety of a consul tee. A poor horoscope backed by good Dashas is far better than a rich horoscope with poor ashas. Sometimes it may so happen that such Yoga Dashas may not at all act is one's life when the native will be simply dreaming of his prospects. Or, it may intervene in childhood, teens or old age when he would not be in a position to enjoy it. So it is absolutely necessary that Yoga Dashas should operate in one's life at proper age of enjoy ability. What purpose would it serve if the Dasha of a planet good for conjugal happiness or professional felicity operates either in childhood or old age? In such cases he may have only the mental satisfaction rather than physical.
Next comes the most intricate problem of ascertaining the effect of Bhukti Lord. One may be successful with Dasha Reading but very many are likely to falter in the proper handling of Bhukti effects. We have seen several texts on this subject. After all they follow a rigmarole way far from actuality. "Sarvartha Chintamani" and '. Krishna Misriam" are voluminous editions that narrate a lot on this topic. Alas they are not helpful for candid prediction. In my ensuing Chapter-l deal with the same but more intelli- gently handling the subject. Still under this usual method of Dasha Bhukti Readings sometimes doubts may arise. Hence we must find a way out of this ambiguity. We experience that the same Bhukti Lord under different Dasha Lords gives different effects. it is therefore necessary to find a method to discriminate such differential effects. I expound in this chapter a system by which proper assessment of Bhuktis may be made at a mere glance without ambiguity. The changing nature of Bhukti Lord may be easily seen from the theory involved in the frame mark of this Novel Dasha chart-not known so far to most of us till at least the publication of my articles in the Astrological Magazine. In my Chapter-I. Part I on Thithi and Yoga , I have stated that for correct prediction Thithi, Yoga, Nakshatra and Week Day are needed. Of these I have used the first three elements. Now I use the Week Day also. Under this theory the effect of Dasha Lord has to be read out form the Birth Chart reckoning Thithi, Star and Yoga as detailed in Chapter-I, Part-1, except some special features that will be pointed out later. The effects of Bhukti Lords have to be read out from the Dasha chart treating their 'Starters' and 'Rulers akin to their Stellar Lords and applying all the Rules enunciated in Chapter-I Part-1 on Thithi and Yoga. Thus the Dasha has to be read out from Birth Chart only while the Bhukti has to be analyzed from both the Birth and Dasha Charts.
1. Dasha Chart
Form a chart of 10 Rows and 12 Columns. In the first Row from 3rd
2. Starter
It is an undisputed fact that of all the planets Sun and Moon play a very important role both on human beings and also on the other planets. In fact they are named Luminaries' and the rest as Planets. Any light or power to others should emanate only from these Luminaries. It is this basic principle that is made use of here. As we deal with Udu-Dasha we are mostly concerned with stellar positions rather than Rasi positions.
When we deal with a Dasha based on Rasi then Rasi positions should be taken. The two should not be mixed up. So the stellar position of plantes are the guiding factors to determine this Dasha Chart. You will also see that the effect of a Bhukti lord is real only after proper blending with Sun and Moon.
Chart 1 of 19-6-1907
| Sani | Sukra | Sun *Guru Budha | |
| | Rah- Sukr | Rahu | |
| Ketu | | ||
| L R. Kuja | | | *Moon |
For Guru Dasha Chart
| Sun = Mrigasira - 4 *Moon = Vishakha Kuja = Poorvashaba-4 Budha = Punarvasu-3 Guru = Punvarvasu-2 | Sukra = Rohini -1 Sani = U- Bhadra -1 Rahu = Punarvasu - 4 Ketu = U- Shada -2 Asc. = Moola-4 |
Tough at Birth Moon is Uttara-4 while working Guru Dasha Chart we should reckon the star of Moon as Vishaka (Vide Reasoning Infra)
Birth Day = Wednesday
Birth Yogi = Rahu (Shathabhisha)
Birth Avayogi = Sukra (Pubba)
Zero Rasis = Mithuna and Kanya*
Guru Dasha Yogi = Ketu (Makha)
Guru Dasha Rajayogi = Moon
Guru Dasha Chart of Chart No. 1 (19-6-1907)
| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 |
| 1 | | RV | CH | KJ | BD | GR | SK | SN | RH | KT | ASC |
| 2 | Kt | RV | bd | | | | | | | KT | |
| 3 | GR | SE | | | GR | | | rh | | | |
| 4 | CH | AT | | | | | | | | rv | Ch |
| 5 | KT | BD | | | | sk | | | | | |
| 6 | Gr | SN | | | | | | | GR | | |
| 7 | Ch | Gr | | CH | | CH | Ch | | | CH | |
| 8 | KT | RH | | | | | | | | kj | |
| 9 | Gr | KJ | GR | | ch | | | | | | |
| 10 | Ch | CH | | gr | | | | CH | | | |
(P. S.) 1. Starters are marked in Capital Letters.
2. Rulers are marked in Small Letters.
3. When Starter and Ruler are same they are in Italics.
4. Squares under Col. 1 and Rows 5 and 8 are left blank as there are no Starters in those Rows. So by the chronological order of Ketu, Guru, Chandra the two squares are filled up by Ketu.
5. Note for brevity only Notations of planets as described in Chapter-I of Part-1 are used.
To work out a Dasha Chart the stellar positions of all the planets and Lagna except that of Moon are kept constant for all Dashas while Moon's star will be progressed by one star for each successive (Advance) Dasha.
To have a clear perspective of a Dasha it is not enough if the mere name of the Dasha Lord is said. In addition. the actual Dasha Star has to be known. For example in the cited Chart-1 of 19-6-1907 at birth time it was Uttara-4 Sun Dasha, situated in tenth Bhava. You know there are 3 varieties of Sun Dasha, viz., Uttara in 10, U-Shada in 1 and 2 and Krithika in 5 or 6. Each one is of a different trait obtaininl; from its situation with reference to Lagna and the nature of the. Stars. For the nature and characteristic of stars please refer to Chapter-II, Part·1.
I said that at birth it was Uttara-Sun Dasha, next follow,; Hasta-Moon Dasha, Chitta-Kuja Dasha, Swati- Rahu Dasha, Vishakha Guru Dasha, Anuradha-Sani Dasha and So on. while working out a Dasha Chart the star of Moon should be taken as the actual star of Dasha in question. For example, while erecting Guru Dasha Chart in the above horoscope treat Moon's star as Vishaka and for Sani Dasha Chart as Anurada and so on.
Mode of Calculation for Starter
First write down the Stars of all the Planets and Lagna.
(1) Count the no. of the stars from Sun's Star to the Bhukti Lord's Star and multiply it by 2.
(2) Count the no. of stars from Moon's steer to that of Bhukthi Lord.
(3) Count the no. of Birth Week Day from Sunday in regular order of Week Days.
Add the above three results and divide the sum by 27 (the no. of stars) and count the remainder from Krithika. You get the star of the starter of that Bhukti Lord. Similarly. work out for all Planets and Lagna. You get all the starters. How to fix them up in the Dasha Chart? In the square formed by the Planet's column and its stellar Lords Row the concerned starter falls. Instead of putting the star write out its lord (as per Udu Dasha Lordship). Then that Planet becomes the starter of that Bhukti lord. Here you will notice one symmetry among starters.- In any Dasha all the starters belong only to one group of triple planets, viz., (1) Ketu, Moon, Guru, (2) Sukra, Kuja, Sani and (3) Sun, Rahu Budha. This I have explained at length in Chapter-I, Part-1 on Yoga. Likewise their enemies are also fixed up. For the ready reference of Readers I repeat them here.
To the first set of planets the second set are enemies as fallows:
Sun-Sani, Moon-Budha, Kuja-Ketu,
Budha-Kuja, Guru-Sun, Sukra- Guru,
Sani-Moon, Rahu-Sukra and Ketu-Rahu.
Example to work out Starter :
In the above chart suppose we want the starter of Rahu in Guru Dasha Sun star (Mrigasira) to Rahu star (Punarvasu) is 3 Double it is 6. To this add the no of stars from progressed Moon's Star (Vishaka) to that of Rahu (punarvasu) i. e.,19. Thus total is 25. This added to Birth week day (Wednesday no. 4) makes 29.
As this exceeds 27 (one cycle of stars), Dividing by 27 we get 2 as remainder. Reckoning always from Krithika, the 2nd star is Rohini. Thus the starter of Rahu in Guru Dasha falls at Rohini and the planet is Moon. Place this Moon under Rahu col. against Guru Row as Rahu's star is Guru. If you work out in full you will sea that all the starters belong to the group of Ketu, Moon and Guru. This trio are mutual friends and if any of them becomes a Yoga planet the other two automatically become Yoga-like planets.
3. Ruler
Once you locate the Starter it is easy to find the Ruler, The Starter is obtained by equating the planet with its Stellar Lord. What he would be if he were himself is what fixes the Ruler. See how many squares down is the Row of the planet from that of its Stellar Lord and progress so much from that starter in the order of Udu- Dasha. That planet becomes the Ruler. Fix him up in that square. Similarly work out for all. Note that in the case of Lagna, the Starter and the Rular is one and the same planet. On the other hand if you move upwards you will have to degrees the order. For example, to find the Ruler of Rahu in Gnru Dasha of the above chart. Rahu equated with his stellar lord Guru becomes Moon (Starter) but equated with himself what he would be? In the Dasha Dhart the
4. Dasha Yogi
Like the Birfh Yogi acting throughout lifetime there is Dasha Vagi playing an equal part in that Dasha. To evolve it add to the longitude of Birth Yogi twice the longitude of the Dasha Lord. You get the point of Dasha Yogi located. Why twice the Dasha Lord? Once for Sun and again for Moon round which all factors revolve. This holds good in the case of all planets except Moon, Rahu and Ketu whose Dasha Yogis have to be struck by special Rules.
Dasha Yogi of Moon: is the same as. Birth Yogi, To find the Dasha Yogi of Rahu and Ketu.
Between the Stellar Lords of Rahu and Ketu see who is the enemy of the other (usually they will be in inimical stars). First work out the Dasha Lord as in the case of other planets with respect to the latter, i e., the stellar Lord of this first planet not being inimical to that of the second. After ascertaining the Dasha Yogi of the first of the two the Dasha Yogi of the other automatically becomes the planet who is the enemy of the above Dasha Lord.
Example : (Ref. The about chart).
To find the Dasha yogi of Guru Dasha:
Birth Yoga points is 10-17-49
Twice Guru Longitude 5-18-14 (Guru is 2-24-7)
Total 16-6-3
Subtracting 12 Rasis 12-2-02
We get 4-6-3
So Guru Dasha Yogi is situated at 6 deg. 3 min. in Simha, i. e., Makha Star ruled by Ketu.
Thus Guru Dasha Yogi is Ketu.
To workout Dasha Yogi of Rahu and Ketu :
Rahu is in Punarvasu (Guru Star) and Ketu in U-Shada (Sun Star). Sun is Guru's enemy. So we must first work out for Guru controlled Rahu;
Rahu's natal position is 3-2-17
Double that is 6-4-34
Add Birth Yoga point 10-17-49
We get 16-22-23
Subtracting 12 Rasis we get 4-22-23 (Pubba). So its lord Sukra becomes Rahu Dasha Yogi. Automatically Sukra's enemy Guru becomes the Dasha Yogi of Ketu.
On the other hand if Ketu was in U-Shada (Sun) and Rahu in Pushyami (Sani) then you should first work for Ketu and then conclude for Rahu.
5. Evolution of one Oasha Chart from Another
Under this system to predict the effects of Bhukti Lords in a Dasha you have to erect a separate chart for each Dasha which may look cumbersome and taxing. But it is not 1':0. In a second you can work out any Dasha chart from one worked out chart as there is symmetry in the theory. For every advanced Dasha the Starter and Ruler recede by one stage (reckoning being in the order of Udu Dasha). Similarly for a previous Dasha they advance by one stage. In this way by increasing or decreasing as the case may be by as many stages as the difference of a Dasha is from one worked out you may work out at mere sight the Dasha Chart you need. This holds well in all cases except Moon. In the case of Moon the starter of an advanced Dasha will be three stages higher and for a previous Dasha three stag85 lower, here you must first work out the Starter and then find out the Ruler independently- for a Dasha as no symmetry follows for Ruler as in the case of other planets.
6. Easy way of working out a Dasha Chart
The method of erecting a Dasha chart reckoning the Stars occupied by planets has been discussed in detail before. Now I am going to show a more easy method worked out.
As per this theory you get the planets (starter and ruler) direct but not the particular star. But you may guess the star also with a little practice.
Method: Have four columns marked at top (1) Planet (2) Stellar Lord. (3) Starter. (4) Ruler. Write out the planets and their Stellar Lords under cols. 1 and 2 respectively. Then: Note that the stellar lord of Moon is the Dasha Lord himself.
To find the Starter of a Planet:
(1) Count from the stellar lord of Sun to that of the Planet concerned and double it (Counting in Udu Dash order).
(2) Count from the Dasha stellar lord of Moon (i. e., the Dasha lord) to that of the Planet.
(3) Count the birth weekday from Sunday. Add the above three If it exceeds 9 divide it by 9 (No. of planets) and take the remainder. This remainder no. counted from Sun- in Dasha order gives the Starter.
To find the Ruler :
See by how many stages (Dasha order) higher up is the stellar lord from the planet. Increase the Starter by so many stages. You get the Ruler.
Example (the above, cited chart) Guru Dasha Chart.
| Planet Sun Moon Kuja Budha Guru Sukra Sani Rahu Ketu Lagna | Stellar lord Starter Kuja - - Guru Guru -.- - Moon Sukra - Guru Guru - Moon Guru - - Moon Moon - - Moon Sani - - Guru Guru - - Moon Sun - - Ketu Ketu - - Moon | Ruler Budha Guru Moon Sukra Moon Rahu Guru Kuja Sun Moon |
| See by how many st3ges (Dasha order) higher up is the st811ar lord from the planet. Increase the Starter by so many stages. You get the Ruler. |
Working: Say we want the Starter Kuja.
(1) Sukra, the stellar lord of Kuja is 7 stages higher than Kuja the stellar lord of Sun (Kuja-Rahu-Guru-Sani-Budha-Ketu and Sukra). Double it gives 14.
(2) The same Sukra (stellar lord of Kuja) is 5 stages higher than that of Moon (Guru).
(3) Birthday being Wednesday, its r\Jo, is 4.
Adding the above three we get 14+5+4=23. Dividing this by 9 we get 5. Counting from Sun the 5th Dasha lord is Guru. So Guru is the Starter of Kuja in Guru Dasha.
To work out its Ruler:
Sukra (Stellar lord of Kuja) is 7 stages higher than Kuja himself So the 7th higher Dasha planet from Guru (Starter) is Moon. This Moon is the ruler of Kuja in Guru Dasha.
Nete 1. When a planet is in his own star its Starter and Ruler is the same planet. That is because such a planet which does not get itself mixed up with any other will be a pure one giving a uniform effect of its own during its entire period.
2. The Starter and Ruler of Lagna is the same always. To evolve one Dasha chart from another:
Now we have Guru Oasha Chart. Suppose we want Sani Dasha Chart. As that is one in advance decrease all the Starters and Rulers by one stage except in the case of Moon. For Moon you have to increase the Starter by 3 stages. The Starter of Moon in Guru Dasha . being Moon in Sani Dasha it becomes Rahu. Then you have to work. out its Ruler as per usual Rules. Being Sani Dasha Moon's stellar Lord is San i. As this Sani is 5 stages higher than Moon the 5th Dasha Lord from Rahu is Ketu. So Ketu is the Ruler.
Likewise, for every receding Dasha increase by one stage for all planets but Moon both for Starter and Ruler and
Moon decrease by 3 stages for Starlet 5f'11V and then work out its Ruler independently.
7. How to read this Dasha Chart?
Except some special mentions stated below regarding the effects of Dasha Lords it is only the Bhukti effects that have to be read out from this chart. To know the effect of a Bhukti see who are the Starter and Ruler. Find out from Birth Chart their ownership and situation as well as that of the Bhukti Lord. See how the Starter and Ruler are disposed towards the Bhukti Lord-Friend, Enemy, Birth Yogi, Ava Yogi, Dasha Yogi, Raja Yogi, Positive or Negative Planet, etc. Judging in the manner prescribed for Dasha Reading in Chapter-II, Part -II read the effects of the Bhavas relating to Bhukti Lord, Starter and Ruler. The Starter shows the commencing effect while the Ruler the final effect. As we are chiefly concerned with finality whatever be its beginning the Ruler is must important. So while reading Bhukti effects you may even ignore the Starter and go straight to Ruler. For example, at the initial stage of a Bhukti there may be disappointments in life but in the latter portion all may tend to be happy. So it is enough if you read the Bhukti effect as being finally good.
Rules to Judge the effect of Bhukti Lords
In addition to the general Rules enumerated in this Chapter the following additional Rules may be followed:
(1) Negative Planet crossing himself or another Negative Planet gives good results.
(2) Negative Planet crossing any of the three Yogis (Birth Yogi, Dasha Yoji, or Raja Yogi) causes Yoga in the end after hurdles.
(3) Positive Planet crossing himself or another positive planet or any of ,the above stated three Yogis-good.
(4) Negative Planet being himself a Yogi (one of the above three) crossing any planet gives Yoga but of a lower order.
5) Yogi crossing any other Yogi-excellent.
(6) Positive planet crossing Negative Planet as Starter and then Positive or Yoga Planet as Ruler-First bad then good.
(7) Negative Planet crossing Negative Starter and Positive Ruler-First good latter bad.
(8) Positive Planet crossing Positive Starter and Positive Ruler or Negative Planet crossing Negative Starter and Negative Ruler-The entire Bhukti is good.
(9) Positive Planet crossing a Yogi who is the former's enemy-Both inimical and Yoga effects happen.
(10) Negative Planet crossing a Yogi who is former's enemy-excellent results.
(11) Birth Yogi crossing Negative enemy-good.
(12) Birth Avayogi crossing Negative enemy-Excellent attainments through enemies.
(13) Negative Retrograde Planet crossing himself or another Negative Planet-good.
(14) Birth Avayogi crossing his enemy-good.
(15) Birth Yogi crossing his enemy-bad.
(16) Rahu crossing Rahu when Sani is Yogi-good. (17) Ketu crossing Ketu when Kuja is Yogi-good.
(Here note that Ketu is like Kuja and Rahu like Sani).
(18) Positive Planet crossing Birth Avayogi or Negative Planet or an enemy-Bad.
(19) Birth Avayogi crossing Positive Planet not being any of the Yogis-Bad.
(20) Birth Yogi crossing a Negative Planet Or his enemy-Bad.
(21) Raja Yogi or Dasha Yogi crossing Birth Avayogi-Bad.
(22) Positive Planet crossing the enemy of Birth Avayogi-
Good.
(P.S.) In all the above Rules the crosser is Bhukti Lord and the crossed one is Starter and Ruler.
Dasha Raja Yogi
Prepare a table of the Dasha chart in the form shown on page 17. Find the planet that is common under Cols 1 and 2. He becomes the Dasha Raja Yogi. For example in this case Moon repeats in both columns and so Moon is Dasha Raja Yogi of Guru Dasha.
9. Special Effects of Dasha Lord and Ascendant
(1) If in the Birth Chart the Birth Yogi and Birth Dasha Yogi or Birth Dasha Raja Yogi are powerfully situated in the Ascendant t it will confer Raja Yoga from birth to death. In Sri Krishna Raja Wadena's chart Birth Dasha is Kuja. Birth Yogi is Guru and Birth Dasha Raja Yogi (Kuja Dasha Raja Yogi) is Sukra. These two planets Guru and Sukra are in Lagna--Guru being exalted.
(2) If the Lord of, the Ascendant sign or its stellar lord (Sthoola or Spokesman lord) be Birth Yogi he will enjoy Yoga from Birth to death. For Sthoola and Spokesman lords see Part-I.
(3) If the stellar lord Ascendant be in the same star or in Ascendant then it should be construed as lord of Ascendant being in his own house. If such a stellar lord be himself the Birth Yogi or in the star of Birth Yogi he confers Yoga all through his lifetime.
(4) Some special features of Ascendant:
(a) Even Negative Planet in the star of Ascendant is good.
(b) Even Negative Planet as lord of Ascendant is good.
(c) Though Lagna is Zero-Rasi its Lord gives good.
(5) From Ascendant col. judge such total effect: Longevity, Bodily health, Character, etc. This confirms the changing nature of persons as Dashas change.
(6) During a Dasha if the Bhukti Lord crosses the enemy of Dasha Lord and if that Dasha Lord is weak at Birth-Bhavas of that Bhukti Lord suffer during that pasha.
7) To read a particular effect during a Dasha, consider the planet who is the natural or functional owner of that effect from its Starter and Ruler. For example to know the educational aspect in a Dasha, read the effects of Budha Karaka) and Lord of fourth Bhava (House of Education). The effects will be predominately felt during their Bhuktis.
(8) If Birth Yogi crosses Dasha yogi then that Dasha becomes very powerful and affluent while the rest of the Dashas get spoiled. In Sri Krishnaraja Wadeyar's Sani Dasha Chart Birth Yogi Guru crosses Dasha Yogi Sani. His Yoga ended with Sani Dasha as he died in Sani Dasha.
(9) Birth Yogi crossing himself-Neutral Dasha.
(10) Birth Avayogi crossing Birth Yogi-Final success during the Dasha after strain.
(11) Birth Yogi crossing Dasha Lord-Good Dasha.
(12) If both the Birth and Dasha Yogis are same that Dasha is excellent. In Sri Jayachamaraja Wadeyar's Budha Dasha Moon is both Birth Yogi and Dasha Yogi. He ascended the throne in Budha Dasha.
(13) Birth Yogi or Dasha Yogi crossing Dasha Lord that Dasha is very good. In Sri Mirza's Moon Dasha Sun who is Birth Yogi and Ketu Dasha Yogi cross moon as Rulers. His Moon Dasha was superb.
(14) Among Dasha Lord, Birth Yogi, Dasha Yogi and Dasha Raja Yogi if one croSSes the other very good results during the Dasha.
(15) In judging a Dasha the friendship or otherwise between Birth and Dasha Yogis counts. I n the cited Chart I of 19-6-1907 in Guru Dasha Birth Yogi Rahu is the enemy of Dasha Yogi Ketu. So during Guru Dasha he experienced both good and bad effects.
(16) If the Starter or Ruler belongs to the group of Yogis good.
(17) If Birth Yogi is the enemy of Dasha Lord during this Dasha all the good so far attained vanishes.
(18) Rahu and Ketu playing special Role. The defect caused by a Birth Yogi becoming also a negative planet would' be remedied if Rahu or Ketu being its group planet is associated with that planet as stellar lord, Starter or Ruler.
Example: When Guru or Moon is a negative Birth Yogi the effects of its bhavas would be remedied if its group planet Ketu be associated. Similarly Rahu for Sun Or Budha.
(19) In Chapter-III Part-II, I have given the Mathematical Navamsha chart. As per that Chart, find out the following three stars.
(a) The star in which the Dasha Lord is situated.
(b) The star to which the above star gives its Navamsha .. (c) The star that falls on the Radix position of Dasha Lord
in Navamsha.
These three stars play an important part in shaping the nature of Dasha Lord.
If the Dasha Lord is a positive planet and the above stars are also positive (A star is positive when its Lord is positive) good effects follow. Likewise the rest of re3dings.
Example: Chart No. 10.
Here Rahu is in U-Bhadra 3 in Radjx position. On this point Uttara 4 falls in Navamsa Chart, i.e., Sun Star. To this Native Sun is Birth Avayogi and lord of 3 in 2. Thus Rahu assumes the character (death inflicting trait) of Sun. He died in Rahu Dasha.
Chart-7-Here Guru is in Aswini 4 at Birth. On this falls Makha I(Ketu Star). Guru is a negative planet(Lord of 3 and 6 and also lord of Zero- Rasi) Ketu is both a natu ral negative and Birth Avayogi Thus the negative Dasha Lord Guru being associated (by stellar positions) with two-fold negative Ketu has conferred on the native during Guru Dasha Yoga of a far hi9her order. His Jupiter Dasha was the only period par excellent in his life-time. You cannot read this from the fragile Rasi Chart under the old principles.
Examples of Bhukti reading under Guru Dasha of Chart NO.1 cited before
Guru Bhukti: Guru lord of 1 and 4 crosses Moon, lord of 8 in 10 but Zero-Rasi thus assuming the character positive. Further this moon is Raja Yogi. So with initial failure finally in the latter part of Guru Bhukti there was change of profe'3sion for better.
Sani Bhukti : Sani, lord of 2 and 3 in 4 crosses Guru Lord of 1 and 4 in 7 as both Starter and Ruler. This Guru is of the group of Dasha Yogi Ketu and Raja Yogi Moon. During this period his finance improved. He was also happy.
Budha Bhukti : Budha, lord of 7 and 10 (both Zero-Rasis) in 7 crosses Sukra as Ruler, Sukra is Birth Avayogi and lord of 6 in 6. Thus Sukra has become positive· planet. Budha, by reason of his being posited in Zero-Ras; has also become positive. So during this period profession was good. Though wife's health waS upset it ended happily.
Ketu Bhukti: Ketu in 2, who is the Sookshma lord of Lagna, crosses Sun as Ruler. Sun is lord of 9 in 7 belonging to Birth Yogi Rahu group. Period was good for finance, etc., but bad for father as Ketu is a natural negative.
Sukra Bhukti : Sukra, Birth Avayogi, crosses Rahu (Birth Yogi) as Ruler-good time.
Sun Bhukti : Sun, lord of 9 in 7, crosses Budha lord of 7 and 10. He celebrated marriage and was happy.
Moon Bhukti : Moon, lord of 8 in 10 (a Zero-Rasi) thus becoming positive crossing Guru(lord of 1 and 4) as Ruler happy.
Kuja Bhukti: Kuja, lord of 5, crossing Moon (positive) and Raja Yogi-good.
Thus you have Sun, Moon, Budha, Guru and Rahu as positive planets, Ketu a negative planet and Kuja, Sukra and Sani as mixed.
This as basis, judge their merits from their Stellar Lord or Ruler. In the above case Sun (positive) in Mars (positive) gives good for 5th and 9th Bhava. The Same Mars being (negative 12) it also affects 9th Bhava. Likewise judge the rest.
CHAPTER III
'Phala Kundali or Division Charts'
I. Preface
In this chapter I deal with my specialized subject of' Phala Kundali' or ' Division Charts', the outcome of my hard labour, long research and intuition. I prefer to call it Phala Kundali as I read Phalams (effects) from these charts which are hitherto treated as mere Division charts that are being used for a different purpose-chiefly to ascertain the sum-total strength of a planet. But I use each Division chart for reading the effect and its magnitude of a particular aspect in life.
A Rasi in Sanskrit means a heap of things and so a Rasi or Zodiacal Sign contains a multitude of elements. It is common experience that all these portfolio effects of a Sign may not be simultaneously good, bad or mixed in one's life. Some of them may be good, some bad or mixed. Also that which is good at a particular time may not be good at a different time. So time is also a factor in addition to differentiation of effects. For example, the. Fourth Bhava connotes Education, Happiness, Mother, Property, etc. A highly educated man may be wanting in happiness. A wealthy m 1n may not have much of education. The mother may be quite happy but on her account the son may feel unhappy and so on
Also it may so happen that happiness at one time may dwindle into misery at some other period. Texts have said of particularization of effects by considering the Bhava and Karaka, but experience does not support it. A very high class or a very low class horoscope is easy to handle as all things are good and bad respectively. Some of the so-called Notable Astrologers who have made their names by sheer chance of luck have had the advantage of handling the charts of only notable persons. This happens when the Astrologer himself is running a good period. When the Same Astrologer runs a bad period, middle class people will approach him only to bring down his name. It was therefore my cherished desire to make 'this sublime Science as mathematical as possible myself being a Mathematics Graduate and thus render it to be correctly handled by all at all times. For several years I labored to find a way out. All methods failed. At last a day of intuitive flash dawned in. my life when a new light struck me and that when I was running proper Dasha for it-Its outcome is this Division Chart-'A million Dollar Worth' as one of my Readers has stated.
This is not unknown to you but you may not be aware of the mode of operandi. As I have expressed before I am no inventor. In fact nobody can take that role in a Vedic science. I am only an exponent of the mode of application of the well laid classic principles. All these years I was under the misconception that Varahamihira's Brihat Jataka was not at all helpful for prediction as many things said therein did not aid accurate prediction. For example, the exalted position of a planet, Gajakesari Yoga and all the other Yogas including Nabhasadi Yogas cited in the text do not act in many cases if Rasi Chart alone is considered. I have seen many horoscopes with Gajakesari Yoga and many exalted planets. Unfortunately they are after all very ordinary persons. Some of them are even Servers in hotel and cooks. Can then the spell of such a Daivagna go wrong was what was perplexing me all these years. When I found out the theory of Division Charts it convinced me that every word of Varahamihira or Parashara is gospel truth. The mistake lay with us. We did not know how to apply them.
II. Theory of Division Charts
The Division Chart is the Varga Kundalis used to ascertain the Sthana Bala of a planet such as Rasi, Hora, Drekkana, Navamsha, Dwadashamsha, Trimshamsha, etc., called Shadvarga Bala or six fold strength of a planet. Varahamihira and Sripathi have narrated only 7 Vargas while Mantreswara quotes 10 Vargas. In Brihatparashara Hora Sastra you get many more. Still for prediction some more ~re needed. I have supplied the deficiency out of a rare publication. Hereafter I call the several Vargas by notations as follows. Rasi as Division 1 or by shorter notation as D-1, Hora as D-2, Drekkana as D-3, Chaturamsa as D-4, and so on the numerals representing the order of the Division. As stated before each Division Chart is used to ascertain the nature of a particular aspect in life. At present I have been able to cull out 20 Divisions and they are Divisions 1-2-3-4-5-6-7-8-9-10-11-12-16-20-24-27-30-40--45--60. Of these, I omit 2nd and 60th Divisions for reasons explained later. That other 18 Divisions have Zodiacal Maps from which the respective portfolio effects may be read out as per rules that are stated Supra. Some texts state the mode of using these charts but they are not satisfactory. Some differ in the framing of some of these charts. By research I have found out that my method is genuine.
III. Basic Principles to Frame Division Charts
Generally. I do not like things said at random like a particular combination of planets causing a particular effect at a particular age or that a particular chart has to be worked out as per particular rule and so on suppressing the fundamental basic principles on which these theories are built. Any of us desire to know the fundamentals than their off-shoots. I would not relish such suppressed knowledge. You may publish a book at thousand planetary combinations. But how far will that help you? To locate your particular combination it taxes you much and it may so happen that your combinations may not at all be there Or if there be the readings may not turn out to be true.
Instead, if the fundamental basic principles are given out one can emulate not thousands but even cores of combinations.
In this cases texts lay down rules for the framing up of these charts. One is different from the other. Then a doubt arises as to whether these rules are dictated at random by any celestial personality or one framed out of fundamental basic principles. If it is former we have no further voice in the matter when it does not become scientific. So we still believe that there are those basic principle!'; on which the rules are framed. My mind always works that way and I request my readers also to be research-minded.
My approach to this subject will be better understood by classifying the Division Charts into five groups as follows:
(a) D-1
(b) D-2, D-30, D-60
(c) D-3, D-4, D-12
(d) D-11, D-24, D-40, D-45, D-10
(e) D-5, D-24, D-7, D-8, D-9, D-16, D-20, D-27
In framing all these charts please note that all the pans of a Division must be equitably and wholly and symmetrically or consecutively distributed among the 12 signs of the Zodiac. This must be satisfied in all charts. Then we shall discuss each group.
Group -1 : D-1 is original chart know to all.
Group - 2 : D-2 by its very name Hora all parts must be related to Ravi Hora and Chandra Hora only - So in their Rasis.
D-30 it is spoken of not in terms of Rasis but in terms of Planets. Even then a chart is evolved perhaps by sheer intelligence.
D-60 Its names only are given out and not their location. So we should not worry with this.
Group-3:
D-3 Its parts are distributed at equal distances.
D-4 Similar to D-3
D-12 It completes one cycle of Zodiac
Group-4: As these cannot be distributed evenly in the entire Zodiac some special rules are laid down for these. God only knows how and why they are so defined.
Group-5: All these charts are framed as per a definite basic principle as follows : In all these cases start always from Mesha. Keep on the regular order and continuity of Rasis and Parts in succession. You get the evolution.
For example: D-6 Starting from Mesha its 1st part of D-6 stays there alone, the second part of Mesha goes to the next rasi Vrishabha and so on it II the 6th (last) part of Mesha goes to Kanya. Further parts commencing from next Rasi Vrishabha must be continued from the next to where the last part of Mesha falls, i.e" Thula. Similarly, the six parts of Vrishabha range from Thula to Meena and again the six parts of the next Rasi Mithuna fall from fiesta (Next to Meena) to Kanya and by working further you will reach a symmetry which can be summed up as-in odd Rasis it commences from Mesha and in even Rasis from Thula.
Likewise if you work for all these charts you will yourself establish the Rule without)t troubling yourself to remember the Rules parrot-like.
Take D-7: Starting from Mesha its last 7th part goes to Thula. Next the parts of Vrishabha continue from Vrischika to Vrishabha. Next parts of Mithuna continue from Mithuna to Dhanus and 50 on, The symmetry struck here may be stated as follows. In odd Rasi it commence:; from itself and in even Rasi from its seventh.
Take D-8: Mesha parts cover from Mesha to Vrischika, Vrishabha parts from Dhanus to Katak" and Mithuna parts from Simha to Meena and again the same order of Mesha, Dhanus and Simha repeats. Thus in movable Rasi it starts from Mesha. in fixed from Dhanus and in common sign from Simha.
I hope that these examples will do to enlighten the readers properly.
IV. Division Charts and their Portfolios
I Division-1 (300)-Rasi (All effects).
This is known to all and it is the essential basic chart upon which others are evolved. It comprises the sum-total effects in one's life. This must be first perused along with Bhava Chart before going to other Divisions. Lordship of planets should always be looked into only in Rasi Chart and not in other charts except the lords of Ascendants of Division Charts. Results arising due to the characteristics of Rasis and Stars should be read out only from this Rasi Chart the rest such as friendly, inimical, own or exaltation house, its conjunctions and aspects, its position from Ascendant and other planets and all Yogas, being judged from all charts. Please note that a planet in combustion is always an eclipsed planet in after the charts. You know how to erect this chart (See Part I).
II Division-2 (15°)-Hora (Wealth)
In odd signs the first Hora belongs to Sun ranging from o to 15 Degrees while the latter 'half is of Moon. In even signs it is reversed. So no separate sign positions are allotted to form a full chart. Some suggest placing Sun hora planets in Sun's Rasi (Simha) and the others in Moon Rasi (Kataka). If this is adopted all the planets and Lagna fall in either of the two Signs only and readings based on such a chart have not been correct. Satyachariar suggests a novel method to fix up a complete Hora chart.
A planet in the first Hora of a sign remains there alone while that in the second Hora gives its Amsha to the eleventh sign from it. Here there is no mention of Sun or Moon. As per this theory the Hora Chart of Chart No.1 of 1907 will be.
| Sani | Budha Guru | Sukra | Sun |
| | | Rahu | |
| Ketu | |||
| L | | Kuja | Moon |
As I am not fully impressed with the use of this division I leave it to my readers to research.
III Division-3 (100)-Drekkana (Brothers and Sisters) Varahamihira's theory of reckoning in the order of 1-5-9 Rasis for all signs proves to be correct. Each Division has 10° span and matters relating to the prospects, longevity, etc., of the coborns have to be judged from this Division.
I V Division-4 (7)-Chaturamsha (Net Assets)
In each sign the Amshas are distributed to Kendras (1-4-710) from it The span of an Amsha is 7io. Any net savings such as Cash, Gold. Deposits, Investments and Property will have to be judged from this chart.
V Division-5 (6°)-Panchamsha (Spiritualism) :
In Chara Rasi it starts from itself and moves in successive signs. In Sthira Rasi from its fifth sign and in Dwiswabhava Rasi from its ninth sign. Each Amsha is of 6° Span. Matters relating to Spiritualism, Godliness, Saintliness, etc., have to be judged from this chart.
VI Division-6 (5°)_ Shastyamsha (Health) :
In odd Rasi start from Mesha and move in succession till Kanya. In even Rasi start from Thula and move till Meena, Its span is 5° Health is the chief portfolio of this chart,
VII-7 Division-7 (4 2j7°)-Sapthamsha (Issues) :
In odd sign start from itself and move in succession. In even sign start from its seventh sign and move in succession. Its span is 4 2j7°. It connotes issues, In the case of female horoscopes sometimes it is found to throw light on husband's prosperity especially when one is childless. Research on this point and see. This is my latest observation and it is in consonance with the theory of peculiarity with female Horoscopy.
VIII Division-8 (3iO)-Astamsha \Longevity) :
Start from Mesha in the case of Chara Rasi, from Dhanus for Sthira Rasi and from Simha for Dwiswabhava Rasi and move in regular order, Its span is 3~0. Longevity is its portfolio.
IX Division 9 (3 1 j3°)-Navamsha (Partner in life)
In Chara Rasi start from itself, in Sthira Rasi from its 9th Rasi and in Dwiswabhava Rasi from 5th and move in regular order. Please note that I show you here a special feature of this chart. All know how to cast this chart but very few know at what exact point in Navamsha-sign a planet has to be placed akin to its degree position in the Rasi (0-1 chart) Chart. I call this as 'Mathematical Navamsha Chart' which reveals wonderful results. This has been wrongly shown in the magazine under my Article due to press mistake. I give the correct chart in this chapter later.
X Division-10 (3°)-Dashamsha (Profession and Status Quo) :
In odd sign start from itself and in even sign from its 9th Sign. This is a very important chart. All of us are desirous to know our status quo. Its span is 3°. All about one's attainments by personal efforts professional status and income thereon
promotions or demotions in the same profession not affecting emoluments have to be read out from this chart while un-earned income, easy money, windfalls in life, elevation to higher status without one's trial have to be read out from Division-11. All promotions in the same post effecting emoluments have to be read out from D-11 and fresh posts from D-'10,
XI Division-11 (2l
O)-Labhamsha (Profit and Loss) :
This is next in importance. For, even if one's profession and status quo is not good a happily situated XI Division Chart will confer on the native financial felicity tending his Balance Sheet towards profit side even without the least exertion for same due to his past good Karma (Prapathi). The formation of this chart is peculiar. In all Rasis start from Mesha only and go in reverse order. Thus you see that the sign Vrishabha goes without any Amsha as the last eleventh Amsha closes with Mithuna,
Note: Division-10 represents earned income, while Division-11 represents unearned income as patrimony, easy income, side income, lottery, gambling, etc.
XII Division-12 (2tO)-Dwadashamsha (Parents)
Always start from the same sign and go in order. Its span is 2to. All matters relating to parents will have to be read out from this chart. A little care is needed to differentiate Father from Mother. For this you must supplement this chart with Rasi Chart and Karaka.
XIII Division-16 ( 1
O) --Shodasamsha (Happiness and Vehicles) :
Here there are two versions. Brihatparashara Hora Shastra states that the amshas of Chara, Sthira and Ubhaya Rasis start from Mesha, Simha and Dhanus respectively and go in regular order. But Mantreswara la)/s down a different Rule. In odd sign start from itself and move in regular order till the 12th sign and 13th, 14th, 15th, and 16th are known as Brahma, Vishnu,
Iswara and Sun. In even sign the order is Sun, Iswara, Vishnu, Brahma are the first four amshas and the rest commencing with the fifth amsha go from the 12th sign from it in . reverse order. As expressed by me before whenever there are alternative theories conclusion should be made by practical applications. By research I have found Mantreswara's rule satisfactory. But here there is a flaw. If lagna or a planet be in one of the four Non Zodiacal amsha'i, viz, , Brahma, Vishnu, etc., what to do ? Latest research has proved that these Amshas may also be brought inside the chart by continuing the counting further in the same order. In odd signs 13th to 16th amshas fall in 1 st to 4th signs from itself and in even signs the 4th falls in 1st sign itself, 3rd amsha falls in 3rd from the sign and the 1st amsha in 4th sign from that sign. Thus all the amshas are brought inside the chart.
XIV Division-20 (HO) -Vimhsamsha (Upasana)
Just like Division-B you have to start from Mesha. Dhanus and Simha for Amshas of ehara, Sthira and Ubhaya signs Respectively in regular order. Its span is HO. Worship of a deity and having its blessings Upasana Shakti has to be read out from this chart.
XV Division-24 (HO)-Siddhamsha (Education) :
In odd Rasis start from Simha and in even Rasis from Kataka and move in regular order even after completing the first cycle of Zodiac. Its span is HO. Its portfolio is Education. By education all types are included. General, Vedic, Psychic, Mantric, Scientific, Cultural, Physical etc.
XVI Division-27 (1 ~ O)-Nakshatramsha (Strength) :
In Mesha and its trinal signs (Simha and Dhanus) start from Mesha.
In Vrishabha and its trinal signs (Kanya 3nd Makara) start from Kataka,
In Mithuna and its trinal signs (Thula and Kumbha) start from Thula.
In Kataka and its trinal signs (Vrischika and Meena) start from Makara.
In all the above cases go in regular order any number of time round the Zodiac till you reach your point, Please note that a Sort of symmetry exists here. The amshas start from Mesha or its Quadrants(1-4-7-10). On the other side the Trinal Rasis form one group. Thus there is trinal position on one side and Quadrennial on the other side. It is called so because of there being 27 stars, Physical strength and stamina of the body has to be judged here.
XVII Division-30 (1°)-Trimshamsha (Happiness and Misery) In odd Rasis the Thrimshamshas are distributed to planets as follows: The first 5° to Kuja, the next 5° to Sani, the next 8° to Guru, the next 7° to Budha and the last 5° to Sukra In even Rasi the reverse is the case. Sukra 5°, Budha 7° , Guru 8° , Sani 5° and lastly Kuja 5°. The text stops with this but does not say anything about their position in the Zodiac, But I try to fix them up as follows:
If lagna or planet be in odd Rasi place it in the odd Rasi of the lord of that division. If even place it in even Rasi.
XVIII Division-40 (
O)-Swavedamsha (Auspicious or Inaus picious effects) :
In odd Rasi count from Mesha, in even from Thula. This is akin to Division-5. Its span is 4° and anything good or bad has to b~ read out here.
XIX Division-45 (~0)-(Character and Conduct) :
Just like Division-16 start from Mesha, Simha and in the Rasis of Chara, Sthira and Ubhaya respectively. is (O)-and has portfolio is character reading.
XX Division-60(!0)-Shastyamsha :
Only the names are cited and they are termed good or bad. You have to infer the effects from its name only. No specific place is assigned to them in the Zodiac. Its span is 
0.
How to use the above Table?
This table does not show Amsha parts of all Divisions. Divisions 2-3-4-5-6-10-12-20 and 60 are not tabulated as they may be readily struck being wholesome measurements not involving fractions as in the case of the Divisions included in this table.
Divisions 7-8-9-11 and 16 are worked to 12 stages only and Division 27 up to 9 stages only. The reason is this:
For example while working the 0-24 for planets situated within 15 degrees count the parts as shown in the Table. If a planet is more than 15 degrees then subtract 1 f)0 out of it and find the part represented by the balance. That represents its count.
Similarly in the case of D-40 divide the planetary position in Degrees, etc., by 9 and find the part corresponding to the remainder,
Likewise for D-45 divide by 8 and take the remainder. In the case of D-27 up to 10 degrees find the parts. Exceeding 10° and below 20° divide by 10 and reckon the part corresponding to the Remainder and add 9 to it. The total is the part. But if the planetary position be more than 20° find the part corresponding to excess over 20° and add to it 18(9 + 9) or say 6(18-12 one Zodiac) that gives the part.
VI How to Judge the Effects from Division Charts
Prior to getting into this subject one must have a thorough knowledge of all the general principles laid down by Varaha· mihira, Parashara, Jaimini, Mantresw'3ra, Satyachariyar and other classic masters. For the benefit of the readers I cull out in a nutshell the most important ones that are of much importance here. While dealing with a Division Chart treat it as if that is the principal chart and apply all the general rules. You get the result so far as that portfolio is concerned. While looking into a O-chart confine only to the particular effect of that chart. The effect will be experienced only during their periods. The following rules may be noted in handling O-chart.
(I) The most important and necessary condition for a planet to give beneficial effect of the D-chart is its relative good position from the Lagna of that D-chart irrespective of other factors such as being in inimical or debilitated sign or aspect or conjunction with other planets. Thus under this theory primary factor is its position from O-Lagna. If the planet be in places other than 3, 6,8 and 12 (Dusthanas) it gives good results, its magnitude depending on other factors. But if they are in Dusthanas they always give bad results whatever their other positions be.
But there are some exceptions to this rule:
(a) Kuja even in 6th in all D-charts does good. For he aspects lagna from 6th.
(b) Budha even in 8th in D-4 only gives good. Note the general theory of Budha in 8 as being exceptionally lucky, It is only here and not in other D-charts.
(c) Sani though in 8 does not kill, is the general say. This holds good only in D-8 chart when Sani is in D-8-Lagna and not elsewhere. Thus the above three exceptions have to be remembered.
(2) Consider both the Rasi chart(D-1) and the Division chart to weigh an effect. As stated above position in D-chart Surpasses that in D-1 chart. Even though a planet is in bad Bhava in D-1 he gives good effects of a D-chart if he is there in good position from D-Lagna. Likewise however powerfully, and favorably planet is situated in D-1 if he is in Dustana in the D-chart he gives bad effects of that D-chart.
(3) Having concluded the good or bad effect as per Rules 1 and 2 above the magnitude of the effect has to be judged from both D-1 and D-charts as follows:
(a) If the planet has any kind of Shadbalas [Temporal (Kalaja), Motional (chesta), exaltation (uccha), Directional (Digbala), Declinator (Ayanabala), or Positional (Sthanabala)] in D-chart and favorably situated from its Lagna it gives good effects of a higher magnitude the more the quantum the more the simultaneous varied strengths. If in addition to this the planet is also powerfully situated in D-1 also excellent results of a superior degree happen.
(b) Even a mere ordinary good position in D-chart coupled with a strong position in D-1 (though in Dusthana in D-1) gives effects of higher order.
(c) But, however strongly and favorably situated in D-1 if the planet be in Dusthana in D-chart he does bad to that chart portfolio even if he is exalted or in his own house in that D-chart. All these establish the necessity of a planet being in good positions from D-Iagna to give good results.
(4) A combust Or vanquished planet (in planetary fight) in D-1 is of no avail in D-chart even if he is well and powerfully situated in D-chart. He will give worst results to that D-effect if he is also badly placed in D-chart. It practically amounts to dealing with a dead object.
(5) If a planet situated favorably in D-chart is debilitated it gives good effect if it attains Neecha Bhanga. For tests of Neecha Bhanga read Part-1 on Yogas.
(6) Of all the powerful positions the most important are (i) Exaltation. (ii) Vargottama, (iii) allYn house and (iv) Digbala. All these have to be applied to all the D-charts. In this connection I wish to point out that a planet situated in the Same sign both in D-1 and any other D-chart must be construed as being in Vargottama position with respect to that D-chart and effects of that D-chart read thereon. Unfortunately, this aspect is being judged only by Navamsha position (D-9). When you apply this theory you get convinced of my argument.
(7) For reasons stated above exaltations in 3, 6, 8, or 12 in D-chart are of no avail..
(8) See if any of the general Yogas exist in the D-chart.
If so gauge the magnitude by their strengths as stated above.
(9) The effects of planets in D-chart get modified by conjunction or aspect of other planets in the D-chart. Here only the natural benefices and malefic are to be taken and not the functional ones. Among benefices. I consider Guru as the only planet to alleviate the evil indicated by a planet in bad position in D-chart. If that Guru is powerfully situated in that D-chart his aspect is certainly of effect but a debilitated Guru cannot be banked upon.
(10) The Birth Yogi and Avayogi have to be noted here. If the Birth Yogi is in good place in D-chart he gives Yoga to that effect but in bad position he is lost. Similarly, Birth Avayogi in a favorable position in D-chart will while causing good to that effect create hindrances, anxieties and ruptures hand in hand.
(11) Lordship of Bhavas are to be considered only in D-1 and not in D-charts except lord of D-Iagna.
(12) A debilitated planet in D-chart though in good position gives bad if there be no Neecha Bhanga.
(13) D-Lagna becoming Vargottama is itself an indication of the effect of that D-chart going very high provided its lord is well placed there. If he is in Dusthana in such a D-chart only dreamy effects felt by the Native. In addition to D-Iagna being Vargottama its lord be also likewise or otherwise powerfully and favorably situated in D-chart he gives excellent results.
(14) 3rd and 8th places are death-like places. A planet in 8 or 3 in D-chart causes death to that effect. In D-9 to wife. in D-10 to profession. Death may be construed as also severance. A planet in 3 in D-10 causes retirement from service (severance). Please note the exception of Sani in 8 in D-8 and Budha in 8 in D-4.
(15) 2nd house is said to be neutral house. A planet in
2 in D-chart also behaves likewise.
(16) A planet in 6th in D-chart in a Powerful Rasi gives good first and latterly bad.
(17) It is said in general Astrology that the more the number of planets aspecting Lagna the more powerful the native becomes The same theory applies to D-chart also.
(18) Benefices on either side of Lagna is said to confer Yoga. True even in the case of D-chart· But in such a situation if any malefic joins the benefic the Yoga gets marred. Similarly, malefic on either side though spoils first gets better if any benefic joins them What is said of Lagna holds good with respect to the seventh house too.
Here One thing has to be noted. In the case of malefics if they are Birth Yogi or in their own house in D-chart they give modified good effects.
(19) Just as the 2nd and the 12th places from lagna were dealt with in 18 above if planets are placed equidistantly from lagna such as 2-12, 3·11, 4-10, 5-9, 6-8 1-7 they cause effects as stated above depending on their natural benefic or malefic character. This is a special mention of Jaimini, known as Sankhya Yoga.
(20) In D-12 if Moon is with Kethu invariably the native's mother becomes a widow.
(21) Planets or Bhavas hemmed in between malefic is declared to go bad. Similarly a planet in a D-chart or the D-1 Lagna hemmed in between malefic becomes bad.
(22) Malefic in 12, 1 and 2 in D-chart-bad. Benefices in 12, 1 and 2 in D-chart-good.
(23) An incident such as marriage day, commencement of profession or fresh undertaking, birth of an issue, etc., happening during the period of a Planet situated badly in the respective D-chart may not end happily.
(24) Accession, Election and other positions of conferrable nature are to read from D-11.
(25) Uccha with Neecha or one with his enemy-not good ..
(26) Of the two planets on either side of lagna or equidistant from D-Iagna if one is benefic and the other malefic then bad results only during the malefic period.
(27) A planet, though in 8 in D-chart, does not harm if accepted by powerful Guru.
(28) Female horoscope, is specially treated by classics confining at least to our Indian womanhood. Our females are mostly subordinates to either their husbands or their caretakers except in the case of a few who remain as independent members. As marriage and married life is held-sacred- in
(29) "A Karaka in bad position in D-8 kills the relative connoted by the Karaka. Example: Sun in 8 in D-8 kills father, Moon-mother, Sukra-wife and so on.
(30) Any Yoga in a D-chart is no doubt operative throughout lifetime but particularly felt during their periods.
(31) Even a debilitated planet in good position in D-chart does good if he is a Yoga planet.
(32) In D-11 the effect of the bhava occupied by the planet counted from O-Iagna happens, One in 7 causes marriage, in 4 property, etc.
(33) Parivarthana Yoga (mutual exchange of planets) existing in D-chart has its due effect.
(34) What are all said of the planets in D-charts will be felt during their periods.
(35) If the lord of D-Iagna is Birth Yogi or Duplicate Yogi he gives Yoga effects even in ordinary position.
(36) If the lord of D-Iagna is in Dusthana the result will be bad on and after its Dasha.
(37) Karaka in Bhava is bad as per general astrology. How to apply it to D-charts? Karaka in the corresponding D-lagna is bad. Example: If Budha is in Lagna in D-24, education gets spoiled. Guru in Lagna in D-7 issues are affected. Sukra in D-9 lagna affects the wife. Sun or Moon in D-12 lagna affects father or mother respectively. Kuja and Guru in D-3 lagna affects the younger and elder co-borns respectively and so on.
VII. Illustrations of Division Charts
1. Chart-1: In D-9 Rahu is in lagna as Vargottama. So he was married in Rahu Dasha with a tiigh family girl and that was to his benefit. This cannot be read out from D-1.
In D-10 Guru and Sukra are on either side of lagna and Budha too in lagna with Rahu (Birth Yogi). So all good though this Yoga is operative throughout life it is specially felt in Guru Dasha when he rose up in rank and status.
In D-11 Lagna is Vargottam and its lord Guru is in 9th but
in ordinary sign. Yet because of Vargottam lagna his income ' during Guru Dasha was high enough and he had a credit balance.
In D-4 Rahu, Birth Yogi is Vargottam in 5. So in Rahu Dasha he acquired a good property and in Guru Dasha it was bettered and had net assets as that Guru is in lagna and own house.
D-7 is powerful only in Sani Dasha as Sani is exalted in 9. His children's prosperity to be read in Sani Dasha.
D-24 Sani in 7 is exalted and has Digbala a very powerful combination. So in Sani Dasha his real education came to lime-light.
Chart-5 (PMB):
His D-1 is very deceptive. See how good is his D-10.
2 In D-10 : Budha is in 5 in exaltation. In Budha Dasha he was an officer drawing Rs. 800 p.m. Sukra in 3 caused his retirement can you read this from D-1 where Budha is in 12 ?
3 Chart-7 (PB.) : This is also a very difficult from Rasi chart to predict.
In D-10 : Guru as exalted with Digbala and Moon in own house are together powerfully situated in Lagna causing also Gajakesari Yoga. In Guru Dasha he rose up to the rank of an officer on Rs. 600 pm. in a firm though an S.S.L.C.
His D-4 is equally powerful which gave him a Bungalow at
His. D-11 is also powerful where Guru is in 7 in his own house. So during the same Guru Dasha he had high help from his wife side· relative.
4 Chart-8 (KGV) : His Rasi Chart is wholly deceptive. Moon, Kuja, Sun and Rahu are all in Dusthanas and their Dashas operated in succession and now Rahu Dasha is running. What good can be said from D-1?
In D-10 Sun in 10 (Digbala), Moon in 9 (Vargottam), Kuja in 8 bad but in his own house and lord of this lagna. Rahu is his Birth Yogi in 10th with strong Sani. So of all Dashas that ran to some satisfaction his Rahu Dasha is best earning Rs. 700 p.m. in a firm as consulting Engineer.
In D-6 Rahu is in 8th, but his own sign. He is also Birth Yogi. So with all ill-health caused he is maintaining health as Guru aspects Rahu.
In D-12 Moon and Ketu are in 8th causing widowhood to mother in Ketu Bhukti.
5 Chart-10 (Abhijit)
In D-9 Lagna is Vargottam, Sukra is there as Vargottam and lord of Lagna Budha is in 4 as Uccha. In Sukra Dasha he married a girl of a higher family and lived happily with her.
In D-10 Sukra in Lagna as exalted with Moon (Benefic). In Sukra Dasha he became a Gazetted Officer. Sun in 9 in ordinary condition had no perceptible change. - In 0-1. Moon is in 6th and Neecha so appears to be bad. But that Dasha was good to him when he became Head of Department. In D-10 he is in Lagna with exalted Sukra. Though Kuja occupies an ordinary 4 in D-10, his being in own house in D-1 gave him a far higher position Though Rahu is in 10 in D-1 being in 12th in D-10 got him out of service as he died in Rahu Dasha.
D-8 Rahu is in 8th. He died in Rahu Dasha.
6· Chart-11 (Mrs. Rat.b.)
This is a female horoscope. So her D-9 has to be chiefly examined. Here all planets except Kuja and Sani are good. Sani is also Birth Avayogi. So she lost her husband in Sani Dasha being in 3rd (death house). Her Guru Dasha was excellent. See Guru in 10th in his own house, Retrograde and Vargottam. Her husband was a State Officer drawing Rs. 2000 p.m.
7. Chart-12 (MSS)
D-4: Sukra in 4 (Digbala) in his own house and with Sani (Birth Yogi). Too many qualifications. By his father's death he acquired patrimony in Sukra Dasha about a Lakh worth.
D-11 : His Sukra in 9 as Vargottama gave him easy money of his father (9th house) in Sukra Dasha.
D-10: Sukra in 4 with Oigbala. In Sukra Oasha he became a Gazetted Officer.
8. Chart-14 (MV)
D-9: Moon (Birth Avayogi) in 6 with Ketu caused paralytic stroke to his wife. As Guru aspects this Moon she survived.
D-4: Note one permanent Avayoga acting here. Kuja and Rahu, the two malefic are on either side of lagna. So with all and any amount of income he cannot lay-by any savings.
D-6: A similar good Yoga is here guarding his health always. Budha, Guru and Sukra are in 6, 7 and 8-good. Though Sun is with Sukra as that Sun is in his own house does good.
D-10: Sun in 11 is exalted here and in his own house in D-1. So doubly strong. He occupied high positions in Sun Oasha.
D-24. Among all planets Sun in 10 (Digbala and Uccha with Swa in 0-1) is of high brilliancy. In Sun Dasha attained highest Degree in M.I.E.
9. Chart-16 (Sri Krishnaraja Wadeyar)
D-10: Guru, though in ordinary position here, is exalted with Digbala in 0-1 and also is the lord of this lagna and more than all this Lagna falls in the Rasi of Birth Yogi. So in Guru Dasha his fame spread far and wide as Raja-Rishi learned in all subjects. Sani though in 9 here is with Ketu and worte with Avayogi Sun. So he died in Sani
Dasha severing kingship.
D-8 : Here again Sani in 7 (maraka house) with Avayogi Sun and Guru in 8. He died in Sani Dasha Guru Bhukti_ As Guru is both a benefic and Birth Yogi he will have gone to a higher world.
10 Chart 17 (Sri Jayachamaraia Wadeyar)
The Rasi Chart (0-1) is highly misleading. See the O-charts. How splendidly facts are nakedly visible.
In D-4 Budha in 8 and he is lord of this Lagna. Added to it Budha and Sukra on either side of VII and Moon (Birth Yogi) in 7th as Vargottam. Thus the 6, 7 and 8 from Lagna are occupied by benefics. Also you know that Budha in 8 in D-4 chart gives good. So in Budha Oasha he got the throne and what not and that quite unexpectedly. This cannot be read out in D-1.
In D-12: The same 8th position of Budha (Avayogi) killed his father.
In D-10: Sani is ordinary and Budha too except that he is lord of this Lagna. But he is Avayogi. Even Ketu, Sukra, etc., are all placed here in ordinary positions and yet he is a great personality of the day. How to account for this? This shows that he is blessed with a good past karma the results of which he will enjoy in this birth. Such events have to be foretold from D-11. So see his D-11.
In D-11: All the planets are happily and very powerfully situated. Hence the effect.
I have already said that ones professional income has to be judged by D-10 while free and voluntary opportunities are to be seen in D-11. Even as Governor he did not earn by profession as he surrendered the entire pay to the Government. But he has enough of D-11 goods.
In D-16 : Lagna is Eswara. So by Eswarakripa he has conveyances since birth. See all the planets in the Zodiac are superb. So he enjoys best of comforts.
11 chart l8 (Sir Mirza Ismail)
In D-10: Sukra is extraordinarily bright exalted in 5 hera and in own house with Digbala in D-1. In Sukra Dasha he became the pet of His Highness and occupied a key position. Except that Sun is Birth Yogi otherwise he has no superior power. Moon in 10 here and in own house in D-1 made him a renowned Dewan.
Kuja, lord of this lagna, is in 9th but with his enemy Ketu and in Neecha. He is also Neecha in D-1. So he met his Retirement under unhappy circumstances in Kuja Dasha. This is to prove that Vargottama Neecha is no good.
In D-8 : Rahu in 8 killed him in Rahu Dasha though with Guru as that Guru is also there submerged.
12- Chart-19 (Sir P. N. Krishna Murthy)
His D-1 is not remarkable. See his D-10.
In D-10: All the planets are extraordinarily powerful.
Moon in 2- neutral I, but in D-1 Uccha: Kuja and Rahu in lagna with its lord Guru there alone with Digbala and Swabala, Sani in 11 in own house accepting lagna, Budha in 5 as Vargottama, Ketu in 7th in the house of Budha and accepted by powerful Guru; Sukra in 4 as Vargottama and Digbala; Sun in 10 with Digbala. What else is needed? He was a very capable Dewan.
13 Chart- 20 (Wealthy High Officer)
For wealth and status we have to look to D-4 : and D-10
In D-4: Kuja in 7 with powerful Guru. Also this Kuja is here in own house and D-1 with Digbala. Rahu is Birth Yogi in 5th in his own house with its lord Sani. So Sani also has become powerful. Guru is Vargottama in 7. Budha is Vargottama in 4 here with Digbala in D-1. Ketu in 11 with good aspects. Sukra in 9 though ordinary is exalted in D-1. Sun is Neecha not so good. Moon in 10 in own house. What else is needed? All the good and powerful Dashas intervened at proper ages. So he had huge wealth at command.
In D-10 : Guru in Lagna as Vargottam with Digbala with exalted Sun. Kuja and Budha are the only bad planets here. But their Dashas did not come in time. So the other happy Dashas lifted him up in life and status.
14 Chart-21 (Leading Statesman)
For the Statesmanship D-10 to be looked to. In D-10 Rahu in 11, Guru in Lagna as Vargottama and Digbala himself Duplicate Yogi with a similarly powerfully placed Birth Yogi Budha. Sani as lord of this lagna is also there. Rest are also well placed. But we are chiefly concerned with planets whose Dashas intervene at proper age. At birth he ran Rahu Dasha for 17 years, then Guru Dasha till 33, then Sani Dasha till 52 and later Budha Dasha till 69 by which time he is sufficiently old. See how to his good luck the highly powerful and yogaic planets have ruled him in succession. So all round from birth to lifetime ho was famous.
15 Chart-22 (TGR) (A powerful and intelligent Head of Department)
In D-10. Rahu in 5 Vargottama, Guru as lord of this Lagna in9 as Retrograde and Vargottama(extraordinarily powerful) and he is also Duplicate Yogi. So he started as a Gazetted Officer in Rahu Dasha and became a very powerful Head of the Department. Sani in 3 caused his retirement from service.
In D-4. Guru in 8 made him sell away his house .. Sani in lagna as Vargottama gave him a Big Bungalow worth a Lakh in his Sani Dasha.
In D-8. Sani in 2 Maraka house killed him in Sani Dasha.
16 Chart-23 (Sri Kasturi Srinivasan of Hindu)
See his D-10 is worse till the end of Ketu' Dasha, i.e. tll his 45th age. On and after Sukra Dasha there is some light but even that is not satisfactory. But he was wealthy and notable all due to past karma effect for which see his D-11.
In D-11. Even here planets till the end of Ketu Dasha are bad. See his Sukra in 4 as Uccha with Digbala and Sun in 9 in own house. These two Dashas blessed him very highly when he enjoyed all comforts of finance without exerting for same. Thus it is enough if in one's life a long period Dasha is good as in this case.
In D-12. Guru as lord of this, Iagna in 10 in his own house is highly powerful. Sani in 7 has Digbala. So during these two Dashas that ruled him from Birth to his 21st age his parents were in high status. In 0-8: Note Sun in 8. He died in Ravi Dasha.
17 Chart-24 (AVR) (A civilian officer who was a minister)
In D-10 : Rahu in 5, Guru lord of lagna in 10 aspected by Birth Yogi Sun were good during their Dashas that ran till his 53rd age when he became the Head of Department. Sani in 11 as Uccha lifted him as minister in Sani Dasha. But as he is Avayogi and with Ketu he retired in Sani Dasha alone.
In D-11 : All are good and strong. So his finance is good.
18 Chart-25 (Prof. B. V. Ramanl_
D-10 : Till the end of Rahu Dasha (25th age) his professional aspect mediocre. Guru is in 9 as Vargottam. In his Guru Dasha his profession improved. As he is Avayogi his Guru Dasha is not a period of smooth walk-over. He had' to face many anxious periods but' finality would be good. Sani being in 2 as Neecha he has to slow-down his profession in Sani Dasha. Budha Dasa is better.
D-11 : Here Guru, Sani, Budha are all well placed. Sani in 11 and in his own house is excellent. During Sani Dasha he will have plenty of profits and financial felicity with least trial.
D-4 : All planets are good and powerful. So he is blessed with high valued property and net assets.
19- Chart-26 (KPJ) (An officer with good paternal inheritance and property through wife)
D-9: See how powerful is this chart. Sukra is in 4 both here and D-1 with Digbala. Moon is also in 4 here with Digbala. Sun in 1 is exalted aspected by birth Yogi Budha. Note Moon is also Duplicate Yogi. Sukra,
D-10 : Sun is Vargottam in 5 and he is the lord of this lagna too with, Moon the Duplicate Yogi aspected by powerful Birth Yogi Budha. Kuja in 6 in exaltation is excellent but not without rubbing as he is Avayogi. Rahu in 3 causes Retirement in Rahu Dasha. Thus you See the Dashas of Sun on are excellent. He is an officer drawing Rs. 600 p.m.
D-11 : All planets are happy here. So he has gains in all directions. He is good for a Lakh today. Budha is bad but his Dasha does not intervene.
D-4 : As before Moon and-Sukra have Digbala here, Sun Vargottam, Guru Vargottam and own house. Sukra,
20 Chart-27 (MKR)
This is a case to show that if a Birth Yogi or Duplicate Yogi is well situated in D-chart he will confer Yoga even in ordinary Rasi. See his D-10. Budha is very ordinarily situated in 9th. As he is duplicate Yogi in Budha Dasha he is drawing Rs. 500 p.m. as an Engineer in a firm.
21. D-Chart-28 (KSK)
Guru in 10 being Duplicate Yogi fixed him up in a decent job to start with. Sani who is Birth Yogi is here in.7th with Digbala. So in Sani Dasha he is a Gazetted Officer drawing Rs. 600 p.m. His D-11 is good which gave him many financial promotions.
In D-12: Guru is in 10 in own house. He is also Duplicate Yogi. During his Guru Dasha his father fared well. Sani in 7 with Digbala caused name to his father. As it is maraka house father died in Sani Dasha.
22. Chart-29 (V.P.N.)
(Patrimony in Lakhs but not successful in professional status).
D-4: Except Sun and Moon the rest are good. In Guru Dasha he assumed mastery over paternal good. Sani in 9 as Vakra and in own house and also in exaltation in D-1 showered in Sani Dasha good property and income out of it. See its conjunction with Kuja and Avayogi. Dwring the same period one of his younger brother (Kuja-Karaka) dwindled the jointly held Ancestral good. Budha in 8 in D-4 is good-more So as he is Birth Yogi.
D-10 : The only planet that is good here is Sani in 7 with Digbala, Vakra Bala and Uccha Bala in D-1. In Sani Dasha he became a Gazetted officer.
D-3: As before Sani is here exalted, in 5 and Vakra and Vargottam. In Sani Dasha -his brothers prospered well. Budhalord of this Lagna who is Birth Yogi and Retrograde is here in 5 and in D-1 in own house. In Budha Dasha one of his brothers shot out into Public Name and held a high position in life.
23. Chart-30 (Sri B. N. Vijaya Dev)
D-10: Rahu, Birth Yogi', is here in 7 with Digbala. In Rahu Dasha he was public prosecutor. Guru is in 12. In Guru Dasha his profession failed and he left off practicing as a Lawyer.
D-11 : Better than Rahu Guru is powerfully placed here in 11 in exaltation. He is also Vakra. With all these powers he had free flow of income without exertions.
D-7 : Putrakara Guru though exalted is in 12 with Ketu and Avayogi Sukra. The Dashas of operative nature for this aspect were Rahu, Guru who are in 6 and 12 respectively. So he died childless.
D-8 : Guru in 10 (Karmastana) killed him in Guru Dasha. 24. Chart-32 (TR)
In D-10: Vakra Sani is in 5th with Kuja (Birth Yogi). Also Sani himself is Duplicate Yogi in own house in D-1. So in Sani Dasha he rose to the rank of an officer on Rs. 1000 p.m. Sani is good in D-11 too.
In D-24 : All planets are good. He possesses multiple qualifications.
In D-7 : "I he lagna is hemmed in between the two malefic Rahu and Kuja. So no issues.
25. Chart-33 (V I'J.)
D-10: Rahu is good enough being in 9 but its lord Budha is in 12 not very good. See Guru is in 5 with exalted Moon forming thus Gajakesari Yoga. He became a Gazett9d officer in Guru Dasha.
D-11 :Guru in Lagna as lord of Lagna very powerful giving high income without trials. But see Sanf Avayogi with him and malefic Kuja. All that will be spent away on questionable matters.
D-4 : Lagna is Vargottam. Moon, Kuja, Rahu and Guru are all good and their Dashas also appeared. So since birth he had property. Among them Guru being lord of this Lagna and Vargottam has given him some more substantial Asset.
26. Chart-34 (Dr. K.)
D-10:. His Rasi Chart is a mess. But see D charts. In 0-·10 Budha in 6 no good. Ketu in 4 its lord Sun in 1 good. Ketu Dasha was good for profession. Sukra in Lagna in own house is excellent. He is accepted by Birth Yogi Kuja better.
D-11; Ketu in own house and Sukra in 4 (Digbala). During these Dashas he earned thousands and is showing heavy credit balance.
D-4: Sukra, though in 12, is in own house aspected by Birth Yogi Kuja. During Sukra Dasha he made several properties with more than a Lakh.
27. Chart-36 (M.S. S.)
This is a very important illustration to show that even a minute's difference in birth time works wonders. See his D-11 chart. Here Sun is exalted, Moon in own house, Guru exalted· Budha exalted, Rahu own-house. Ketu and Sani normal places. With all these superior powers he is after all a Second Division Clerk. See all these powerful planets are submerged in 3,6,8 and 2. Of them Rahu and Sukra are good. But their Dashas have not yet operated. Just see his lagna is 6°-16' of Kanya, After 5°-27' the Lagna of D-11 enters Kumbha. Suppose the lagna was before 5°-27 i.e., 49 before the present point-after all about 3 minutes before the present birth time- then D-11 lagna would have been Meena and the entire chart would have been splendid He would have become multi-millionaire. It is here that the skill of an Astrologer lies. No useful purpose would serve by the mere mathematical accurate calculation of Lagna point for a given time of Birth however accurate it be. By verification of past incidents in one's life verify the lagna in all the D-charts and then fix up the correct lagna point. Then by reverse process calculate the Birth time. This is the correct way and the only way for rectification of 8 birth time I have spoken of before. By this method you will be able to fix up the Lagna point to the minute.
Incidentally this chart also proves that exaltations in 3-6-8-12 (Dustanas) is of no avail.
28. Chart-37 (Sri Naral'imha Bharathi Swamig'al)
D-9: Rahu Dasha rolled from 15th to 33 rd age. Rahu as Neecha is in 6 here. So in Rahu Dasha of proper age marry age is out of question, You should not look to other Dashas as by that time Ascetic life is embraced. Then we must see D-5.
D-5: At birth Moon Dasha ruled, Moon in 5 good but with Ketu submerged. Next Kuja in 6 in own house. The spiritual element in the Swamiji was rooted powerfully in Kuja Dasha. Rahu here is in 11 but in D-1 in his own house. In Rahu Dasha the Swamiji was spiritually elevated further. See Guru in this chart in 9 and exalted, Guru Dasha has to be worshipped. It is pure Brahmathwam of a high order. The Swamiji's attainments during this period was of a far superior order not at all attached to Earth but solely of the real and spiritual. He had even 'Saschatkara'. See the vision of God direct. Sani is here in 8. You know that Sani in 8 does not kill a Native. Then what has happened here? But such an elevated Swamiji if services in Sani Dasha the Swamiji would have been pulled down to earthy touch. To avoid it the Swamiji attained Niryana before coming under the sway of Sani.
29. Chart-38 (Sri Chandrasekhara Bharathi Swamigal)
D-9: Sukra in 6 Neecha, Sun in 7 Neecha, Moon In 3.
These three Dashas cover up 31 years. For a Saint D-9 should go bad.
D-5: Sukra in 2-Neutral till 22nd age. Sun though in 9 is Neecha. Even Sun Dasha is not so promising for spiritual elevation. Moon, Birth Yogi, is in Lagna. This Moon's Dasha was the best period for spiritual development. Next followed Kuja Dasha from 38 to 45 age. Kuja is in 5 here but exalted in D-1. So further rise in Kuja Dasha. But note that this Kuja is aspected by Avayogi Budha. Side-by-side there were inimical obstructions.
Rahu is in 6 here-Quite an unhappy condition. So it was with the Swamiji finally attaining Niryana in Rahu Dasha Kuja Bhukti. Why? See D-8.
D-8 : Lagna is hemmed in between Rahu and Kuja. In Rahu Dasha Kuja Bhukti the Swamiji attained Niryana.
On the whole the Swamiji's life is not smooth.
30 Chart-39 (Sri Ramana Maharshi)
D-9: This is permanently marred by Kuja, Rahu and Sani being in 12, 1 and 2 from this lagna an essential condition for a true Spiritual Sanyasi.
D-5: Sani is here in 4 in own house. Sani Dasha ruled from 5th to 24th age; In the early part of Sani Dasha itself he left his home in quest of 'Who am I 7' As it is Sani that caused this Yoga there was the material touch in addition to high philosophy. Next followed Budha Dasha. Budha is in 9 in own house. He developed Gnana and surpassed the rest in matters of realization of self. Ketu a planet helpful to attain salvation (Mukthi) is strong in 7 in own house aspected by Guru, It is now that Brahma Gnana dawned due to Guru's touch, The coming Ravi Dasha would have pulled him down 8S Sun is Neecha. But the Maharshi attained Niryana before Ravi Dasha. In D-8 Sukra is in 8.
31 Chart-40 (Sri Abhinava Vidyathirtha Swamigal)
D-60: Swamiji is born in Devamsha. The very name is indicative of a birth more of the celestial plane than of earthy plane. Getting into the seat of Sharada Peeta is a gift of God and only those that are destined shall occupy. As per the above moment of birth the seat was earmarked for the Swamiji. All that social talk of selection to the Peeta is a myth.
D-9 : Lord of this Lagna (Guru) is submerged in 3 and his Dasha itself operated in right age from 16th to 32nd. So the question of marriage did not arise. By that time the Ashramam is changed. One way it may be concluded that if the lord of the lagna of a D-chart is badly placed the effect of the D-chart will be bad from and after the Dasha of the lord of the Lagna of that D-chart.
D-10: It is only Sani that is first powerful being in 7th (Digbala) and exalted. Swamiji's name is spread far and wide in Sani Dasha only. In fact coronation as Jagadguru- happened in Sani Dasha.
D-24: Guru in 2 is exalted with Sukra. In Guru Dasha itself the Swamiji has acquired tremendous Vedic knowledge. Sani in 7 with Digbala is still more powerful to have mastery over all languages of the day and Sani Dasha is an affluent Period for high scholarship especially in philosophy on the material plane.
D-12 : A Swamiji should sever relationship with parents. Guru in 2 is Neutral. Sani in 6. In Sani Dasha no relationship at all.
D-5: Guru with Moon is in 5 with Gajakesari Yoga. Note Guru is also Retrograde. In Guru Dasha itself Swamiji has attained high spiritualism. Sani is in 4 as exalted with Sukra in own house. So in San; Dasha attainments under this head are very high. As the combination is Sani-Sukra the Swamiji has the supreme power of attracting a number of Devotees.
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